Chinese home remedies for happiness 

Chinese home remedies for happinessChinese home remedies for happiness

What is happiness?

Everyone, it is said, aspires to happiness. But the idea of ​​happiness, which seems the most common, is in fact culturally marked. Not only in its content, but as an idea. Happiness is to set oneself goals, and thus to operate a construction; All our particular aims converging towards a supreme finality. It is she who is called happiness. Now, on the Chinese side, we are not interested in finality. The sage lives in the tao "like a fish in the water." It tends towards nothing, evolving freely, at will. His life consists in "floating": he always remains in motion, but without projected direction; It is without destination and even without aspiration.

If one is in contemplation, one is no longer in action. Are we not approaching the Chinese conception?

There is often a lack of understanding of Chinese "non-action". Non-action, this great word of Chinese thought, all schools confused, but highlighted above all by Taoism, is not at all a non-act by disinterest towards the world, by disengagement or by passivity . The idea is that we are all the more effective because we do not act - that we "dare not act". In China, the strategist as well as the sage rely on the favorable factors to let them act in their place. The individual who relies on the situation to exploit the potential does not have to intervene, to invest, and therefore to risk to succeed.

Mencius takes as an example the growth of the plant: neither one pulls on the plant to make it grow, nor one is content to watch it grow; But we hoe, we weed at the foot of the plant, to promote its thrust. We then "help" what comes by itself ", as Laozi says. Now is not that what every peasant does? Rather than celebrate the action, China, land of farmers, thought this discrete process of maturation.

And love ... and pleasure?

This great function, so expansive of energy, as the West has constructed and fantasized it, has hardly any place in classical China. For love is focusing, fixing, against the free evolution celebrated by the Chinese. None of the great Taoist texts speak of love. As for pleasure, it is a theme little taken up by Chinese thinkers, or of which they are suspicious. On the Confucian side, attached to morality, this goes without saying, but note that it is not by asceticism.

For, before the entry of Buddhism in China, it was said that "desires must be reduced," but not extinguished and exterminated. There is no evil proper to desire, but desire leads to deregulation; This is why it is necessary to "channel" desires, to contain them. The idea that dominates China is that of "availability" that the wise man must preserve; And the Taoists have especially emphasized the ability to relax to maintain harmony in itself. This is clearly opposed to attachment to pleasure, the dimension of excitation of which is, moreover, expansive of energy.

If you want to find Chinese home remedies for happiness,you must know and understand Chinese philosophy.

Chinese home remedies for happiness 

Chinese home remedies for happiness takes three main forms are Taoism, Confucianism and Buddhism. Taoism was created by a great Chinese philosopher Lao Tzu's name, in the year 500 BC His disciples are called Taoists suggest that you submit to the natural order of universe. For cons, the followers of Confucianism Confucius created by the master in wisdom who also lived at the same time, rather recommend the moral virtues and exemplary behavior on the part of man.


Chinese people, whose lifestyle is mainly focused on agricultural inactivity, rather privileged succession without beginning or end of the cycle of the seasons and the constant movement of the vital fluid. It is from there that was born Taoism, a kind of ancient Chinese shamanism whose principles were transcribed by Lao Tzu in the Dao De Jing. While other religions apply instead to describe the creation of the world, Taoism will meanwhile focus on "how things work", which is by definition the word Tao. Seeking at all costs to create a harmony between the environment that surrounds us, and our internal system, Taoism is the basis of many Chinese physical arts, including Tai Chi Chuan, Qi gong, and Acupuncture.


Confucianism rather strives to establish social harmony, tending to expand the family circle to the whole of humanity. With very basic principles which can be summarized as "do unto others what you would not want to do to you" is a kind of art of knowing how to live in groups. It imposes a decrease of aggression in human relations, but can appear quite demanding in its application. Established there about 2000 years, Confucianism is always present in the life of the Chinese, having been lowered Mao's time, it is back in fashion lately.


Buddhism has yet emerged in India, managed to establish themselves in China. It even became the third major current consists of Chinese thought. Although he was often denigrated or even relegated to the rank of superstition, Buddhism came to be recognized, and several scholars are not even converted.


The famous Yi Jing, or Classic of Changes, is a founder of Chinese thought back to thousand years before Christ text. This text is the foundation of "Chinese wisdom", but it is also a basic tool for understanding the world, because life is above all the change.


Despite all their differences, they all have a common goal, which is the quest for mind peace. And to achieve this, there is one thing to do which involves a wise and without overflow, in complete harmony with the laws of nature. Any Chinese wisdom can also be condensed in this one sentence is "Accept your destiny in accordance with the natural balance of things."

Discrepancies between these different concepts therefore exist in fact and in appearance, because all three tend to create an ideal Chinese happiness is based on a peaceful existence. The pursuit of happiness is also the universal desire that is unique to every human being. And that, although many consider that its fulfillment may take very specific forms, depending on soil in which it is rooted.

In fact, the peculiarity of these Chinese home remedies for hapiness lies in the fact that it is both realistic and yet quite simple. Yet some precepts are really old. Chinese sages have always loved insert images and impregnated naive poetry in most of their works. All in a logical sum simple and distinct, with comparisons made with trees, plants, animals, and others.

This is probably the accessibility of Chinese wisdom, which explains its success among people, particularly through proverbs. They tend to stimulate the mind, while reminding us of the obvious things that are sometimes difficult to remember. Chinese proverbs are deemed to due to overflow of wisdom and common sense.

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